anak lelaki Anna, Louis, dananak le

anak lelaki Anna, Louis, dan
anak lelaki Raja, Putra Mahkota Chulalongkorn, pada saat yang bersamaan tetapi yang
melakukan adalah orang tuanya. Dekonstruksi resiprokal ini dilakukan melalui media buku dan
cerutu. Buku adalah simbol pengetahuan dan cerutu adalah simbol kepuasan laki-laki. Buku
Uncle Tom’s Cabin menyimbolkan Anna sedangkan cerutu menyimbolkan Raja. Buku mengacu
ke pemikiran Barat modern sedangkan cerutu mengacu ke pemikiran tradisional Timur.
Keinginan Anna untuk mendekonstruksi tradisi perbudakan di Siam menemukan momen
emasnya dalam peristiwa La Ore. Putra Mahkota yang menyaksikan secara tidak sengaja
kondisi fisik La Ore setelah dipukuli majikannya yang kejam menimbulkan pertanyaan tentang
majikan dan budak dalam diri Putra Mahkota yang masih kanak-kanak tersebut. Tidak bisa
menjawab dengan tepat pertanyaan kritis Putra Mahkota tentang dua klas sosial yang berbeda
tersebut, Anna memberikan buku Uncle Tom’s Cabin. Akan tetapi, tindakan Anna ini dianggap
terlalu dini oleh Raja: “Chulalongkorn has many questions, but one cannot plow fields overnight
... even when soil is ripe to do so” (Hand, 1999: 126). Anna dapat memahami keberatan Raja
atas tindakannya yang terlalu cepat. Di sini agresivitas Anna terdekonstruksi.
Melihat anak lelakinya terdekonstruksi melalui buku, Raja mendekonstruksi Louis, yang
merupakan produk budaya Barat modern, dengan cerutu. Tawaran cerutu dari Raja benar-benar
menggoda Louis meskipun mendapat tentangan keras dari Anna yang mengatakan Louis masih
terlalu muda (Hand, 1999: 124). Bagaimanapun juga, Louis tetap sembunyi-sembunyi mencoba
cerutu yang diberikan oleh Putra Mahkota yang berakibat Louis menjadi mabuk (Hand, 1999:
134). Dengan demikian, Louis terdekonstruksi. Pendidikan Baratnya yang rasional
terdekonstruksi oleh kesenangan diri Timur. Pencerahan pikiran ala Barat dan kesenangan
badaniah ala Timur saling mendekonstruksi. Dekonstruksi resiprokalitas ini juga terjadi pada para
orang tua mereka. Agresivitas Anna bagi perubahan Siam dan keterlalu-hati-hatian Raja dalam
menghadapi masa depan Siam saling terdekonstruksi.
Dekonstruksi oleh Diri Sendiri: Koleksi Arloji dan Perlengkapan Sains Raja
Raja Mongkut bukannya tidak sadar atas efek tidak baik dari konsep waktu Siam yang unik:
“Everything has its own time” (Hand, 1999: 22). Menghadapi modernisasi dan kontak tak
terhindarkan dengan negara/budaya asing, konsep waktu Siam ini akan merugikan. Akan tetapi,
perubahan yang drastis pada negara yang masih kental nilai tradisionalnya menurut Raja
sangatlah tidak bagus. Obsesi Raja untuk mendekonstruksi konsep waktu tradisional di Siam
disimbolkan dengan banyaknya arloji yang dimiliki Raja (Hand, 1999: 27). Secara simbolis, Raja
ingin mendekonstruksi konsep waktu Siam yang tidak pasti secara bertahap bermula dari sendiri
sebelum diterapkan ke luar.
Raja, demi kemajuan negaranya, juga ingin mendekonstruksi diri sendiri dalam hal keterbatasan
pengetahuan. Akan tetapi, kehati-hatian membuat Raja takut melakukan perubahan yang drastis
dalam masalah sains dan pengetahuan. Sebelum Raja mulai mendekonstruksi
rakyat/negaranya, ia memulainya dengan mendekonstruksi diri sendiri. Hal ini disimbolkan
dengan peralatan sains pribadi (Hand, 1999: 28) yang dikoleksinya dan dipelajarinya tanpa lelah.

Results (English) 1:

Anna's son, Louis, andthe King's son, Crown Prince Chulalongkorn, at the same time but thedo is the parents. The deconstruction of the reciprocal is made through books and mediacigar. The book is a symbol of knowledge and the cigars are symbols of male gratification. BookUncle Tom's Cabin symbolizing the Anna while cigars symbolize the King. Book referenceto modern Western thought while cigar refers to traditional Eastern thought.Anna wishes to deconstruct the tradition of slavery in Siam found momentsthe gold in the event La Ore. Crown Prince who witness inadvertentlythe physical condition of La Ore after being beaten a cruel mistress raise questions aboutthe employer and the slave Crown Prince who is still a kid. Can notanswer the critical question correctly the Crown Prince about the two different social class, Anna gives the book Uncle Tom's Cabin. However, the actions of Anna is consideredtoo early by King Chulalongkorn has many questions, but one cannot plow fields overnight... even when soil is ripe to do so "(Hand, 1999:126). Anna can understand the objections of Kinghis actions are too fast. Here the aggressiveness of Anna terdekonstruksi.See his terdekonstruksi through the book, King Louis, which deconstructedis a product of modern Western culture, with a cigar. The offer of cigars from the King reallytempting Louis despite opposition from Anna who said Louis stilltoo young (Hand, 1999:126). However, Louis remained furtive attemptcigars provided by Crown Prince Louis became a drunk which resulted (Hand, 1999:134). Thus, Louis terdekonstruksi. Its Western rational educationterdekonstruksi by self-indulgence. The enlightenment of Western thoughts and pleasureEastern-style mutual bodily deconstructed. The deconstruction of this resiprokalitas also occur in thetheir parents. Aggressiveness of Anna for the change Siam and keterlalu-heart-hatian King infacing the future of Siam terdekonstruksi each other.Deconstruction by yourself: a collection of Watches and supplies Science KingKing Mongkut instead of unconscious over the effect is not good from a unique concept of time Siam:"Everything has its own time" (Hand, 1999:22). Facing modernization and contacts could notinevitable with the State/foreign culture, the concept of time this will harm the Siam. However,a drastic change in a country that still values its traditional condensed according to KingIt is absolutely no good. King's obsession to deconstruct traditional concepts of time in Siamsymbolized by the abundance of a watch which belonged to the King (Hand, 1999:27). Symbolically, the Kingwant to deconstruct the concept of time Siam uncertain gradually began from their ownbefore it is applied to the outside.The King, for the sake of his country's progress, also want to deconstruct ourselves in terms of limitationsknowledge. However, prudence makes King fear drastic changesin matters of science and knowledge. Before the Kings began to deconstructfolk/country, he deconstructed start with yourself. This is symbolizedwith private science equipment (Hand, 1999:28) that he had learned dikoleksinya and tirelessly.

Results (English) 2:

Anna's son, Louis, and the
boy king, Crown Prince Chulalongkorn, at the same time but who
do are parents. Reciprocal deconstruction is done through the medium of books and
cigars. The book is a symbol of knowledge and cigars are the symbol of male satisfaction. Book
Uncle Tom's Cabin while the cigar symbolizes symbolize Anna King. The book refers
to the modern Western thought cigar while referring to the traditional thinking of the East.
Interest Anna to deconstruct the tradition of slavery in Siam find moments of
her gold in the event of La Ore. Crown Prince who witnessed inadvertently
physical condition after being beaten La Ore cruel employer raises questions about the
master and slave within the Crown that the childhood. Could not
answer correctly Crown critical questions about two different social classes
are, Anna gave the book Uncle Tom's Cabin. However, Anna's action is considered
too early by King: "Chulalongkorn has many questions, but one can not plow fields overnight
... even when soil is ripe to do so" (Hand, 1999: 126). Anna can understand the objections of King
for his actions too quickly. Here aggressiveness Anna terdekonstruksi.
Seeing her son terdekonstruksi through books, deconstructing King Louis, who
is a product of modern Western culture, with a cigar. Bids cigars from King really
tempting Louis despite strong opposition from Anna who said Louis still
too young (Hand, 1999: 124). However, Louis still secretly trying
cigar given by the Crown Prince that resulted Louis became intoxicated (Hand, 1999:
134). Thus, Louis terdekonstruksi. Its Western rational education
terdekonstruksi by self-indulgence East. Enlightenment Western thought and pleasure
corporal Eastern-style mutual deconstructed. Deconstruction resiprokalitas also happened to
their parents. Aggressiveness Anna for changes Siam and keterlalu-caution King in
the face of the future of Siam mutual terdekonstruksi.
Deconstruction by Yourself: Collection Tubes and Scientific Equipment King
King Mongkut not unaware of the effect is not good on the concept of time Siam unique:
"Everything has its own time "(Hand, 1999: 22). Facing modernization and contact was
inevitable with the state / foreign cultures, the concept of Siam this time would be detrimental. However,
drastic changes in the country are still dominated by traditional value Raja
is not good. Obsession King to deconstruct the concept of the traditional time in Siam
symbolized by the number of watches owned King (Hand, 1999: 27). Symbolically, the King
wanted to deconstruct the concept of Siam uncertain time gradually started from its own
before it is applied to the outside.
King, for the progress of the country, also want to deconstruct themselves in terms of the limitations of
knowledge. However, prudence make King afraid of doing a drastic change
in the matter of science and knowledge. Before King began to deconstruct
folk / country, he began by deconstructing itself. It is symbolized
by a private science equipment (Hand, 1999: 28) that he collected and studied tirelessly.