Ketiga, proses pelaksanaannya sesua

Ketiga, proses pelaksanaannya sesuai dengan manasik yang telah dicontohkan Rasulullah SAW, yakni syarat, rukun, wajib bahkan sunah ibadah tersebut harus terpenuhi. Keempat, dampak dari ibadah umroh tersebut adalah positif bagi pelakunya, yaitu adanya perubahan kualitas perilaku ke arah yang lebih baik dan lebih terpuji. Kelima, predikat nama panggilan atau gaya hidup tidak menjadikannya larut dalam sanjungan dan kesombongan.

Results (English) 1:

Third, the process of its implementation in accordance with the rituals that have been exemplified by Prophet Muhammad, i.e., pillars, obligatory even traditions of worship must be fulfilled. Fourth, the impact of the ' worship is positive for the culprit, that changes the quality of behavior toward a better and more laudable. Fifth, the predicate name calling or lifestyle doesn't make it soluble in adulation and hubris.

Results (English) 2:

Third, the process of implementation in accordance with the rituals that has exemplified the Prophet Muhammad, namely the requirement, pillar, shall even sunnah worship must be met. Fourth, the impact of the pilgrimage was a positive for the culprit, namely the quality change of behavior towards a better and more commendable. Fifth, the predicate nickname or lifestyle does not make it soluble in flattery and vanity.