Kemudian Arfaen dan para santrinya

Kemudian Arfaen dan para santrinya setiap hari, setiap minggu, setiap bulan berkeliling mengumpulkan tokoh-tokoh masyarakat, tokoh-tokoh pemerintah dan tokoh-tokoh santri untuk berkumpul bermusyawarah sambil memasukan ajaran-ajaran agama Islam dengan menabuh seperangkat alat-alat yang dibuatnya itu dengan membawakan lagu-lagu solawatan dan lagu-lagu sunda buhun yang isi syairnya mengajak kepada masyarakat banyak untuk masuk agama Islam. Hampir semua penduduk yang ada di Desa Sanding , di kampung-kampung, di kota-kota sekitar daerah Malangbong bahkan dimana-mana di daerah Kabupaten Garut pada umumnya yang pernah didatangi oleh Arfaen menganut agama Islam.

Results (English) 1:

Then Arfaen and the santrinya every day, every week, every month the rounds collecting community leaders, government figures and figures of students to gather military duty while embodying the teachings of Islam by playing a set of tools that he had made it with a rendition of solawatan songs and the songs that were content buhun sunda invites to the community much to enter Islam. Almost all the people in the village of Sanding, in villages, in cities around the area Malangbong even everywhere in the area of Garut in General has ever been accosted by Arfaen embraced Islam.

Results (English) 2:

Then Arfaen and his students every day, every week, every month around collecting public figures, government figures and figures of students to gather deliberation while entering the teachings of Islam by beating set of tools that made it to bring solawatan songs and tunes that fill Buhun Sundanese poem invites to many people to convert to Islam. Almost all the residents in the village Sanding, in villages, in cities around the area Malangbong even everywhere in the area of ​​Garut in general ever visited by Arfaen embraced Islam.